Home  ›  When Oyu Became Born Again You Where File With the Holy Spirit

When Oyu Became Born Again You Where File With the Holy Spirit

Written By Thursday, March 24, 2022 Add Comment Edit

This article is about the Christian term. For other uses, run across Built-in Again.

Evangelical Christian term

Born again, or to experience the new birth, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to one's physical birth, beingness "built-in again" is distinctly and separately acquired past baptism in the Holy Spirit, information technology is not acquired by baptism in water. It is a core doctrine of the denominations of the Methodist, Quaker, Baptist, and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "You must be born once more before you tin can see, or enter, the Kingdom of Heaven." Their doctrines also mandate that to be both "born again" and "saved", one must take a personal and intimate relationship with Jesus Christ.[i] [ii] [three] [4] [five] [6]

In contemporary Christian usage and apart from evangelicalism, the term is singled-out from similar terms which are sometimes used in Christianity in reference to a person who is being or becoming a Christian. This usage of the term is unremarkably linked to baptism with water and the related doctrine of baptismal regeneration. Individuals who profess to be "built-in once again" (significant in the "Holy Spirit") often country that they have a "personal relationship with Jesus Christ".[7] [v] [6]

In addition to using this phrase with those who practice non profess to exist Christians, some Evangelical Christians use the phrase and evangelize those who belong to other Christian denominations or groups. This exercise is based on the conventionalities that not-Evangelical Christians, even those Christians who are professed Christians, are not "born again" and do non have a "personal relationship with Jesus." They therefore believe that they should evangelize to not-Evangelical Christians in the same style that they would evangelize to people who do not profess the Christian faith.

The phrase "born again" is also used as an adjective to describe private members of the move who espouse this belief, and it is also used equally an adjective to describe the motion itself ("built-in-once again Christian" and the "born-over again motion").

Origin [edit]

Jesus and Nicodemus painting past Alexander Bida, 1874

The term is derived from an event in the Gospel of John in which the words of Jesus were not understood past a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell yous, no ane tin can see the kingdom of God unless they are built-in again." "How can someone be born when they are old?" Nicodemus asked. "Surely they cannot enter a 2nd time into their mother'due south womb to exist built-in!" Jesus answered, "Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit."

—Gospel of John, John affiliate 3, verses 3–5, NIV[8]

The Gospel of John was written in Koine Greek, and the original text is ambiguous which results in a double entendre that Nicodemus misunderstands. The word translated every bit again is ἄνωθεν (ánōtʰen), which could mean either "again", or "from in a higher place".[nine] The double entendre is a figure of speech that the gospel writer uses to create bewilderment or misunderstanding in the hearer; the misunderstanding is so clarified by either Jesus or the narrator. Nicodemus takes but the literal meaning from Jesus's statement, while Jesus clarifies that he ways more of a spiritual rebirth from above. English language translations have to pick one sense of the phrase or another; the NIV, Male monarch James Version, and Revised Version use "built-in again", while the New Revised Standard Version[10] and the New English Translation[11] prefer the "built-in from above" translation.[12] Most versions volition note the alternative sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "born from above" is to be preferred equally the fundamental meaning and he drew attending to phrases such equally "nascency of the Spirit",[13] "birth from God",[xiv] just maintains that this necessarily carries with information technology an emphasis upon the newness of the life every bit given by God himself.[15]

The final use of the phrase occurs in the First Epistle of Peter, rendered in the King James Version as:

Seeing ye take purified your souls in obeying the truth through the Spirit unto unfeigned dearest of the brethren, [see that ye] love 1 some other with a pure eye fervently: / Existence born once more, not of corruptible seed, simply of incorruptible, by the give-and-take of God, which liveth and abideth for ever.

—1 Peter ane:22-23[sixteen]

Here, the Greek discussion translated equally "built-in once more" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish understanding of the promise of salvation is interpreted as being rooted in "the seed of Abraham"; that is, physical lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in mistake—that every person must take ii births—natural birth of the concrete torso and some other of the water and the spirit.[eighteen] This discourse with Nicodemus established the Christian belief that all human being beings—whether Jew or Gentile—must be "born again" of the spiritual seed of Christ. The Campaigner Peter further reinforced this understanding in 1 Peter ane:23.[19] [17] The Catholic Encyclopedia states that "[a] controversy existed in the archaic church over the interpretation of the expression the seed of Abraham. It is [the Apostle Paul's] educational activity in i example that all who are Christ's by religion are Abraham's seed, and heirs according to promise. He is concerned, yet, with the fact that the promise is non being fulfilled to the seed of Abraham (referring to the Jews)."[20]

Charles Hodge writes that "The subjective alter wrought in the soul by the grace of God, is variously designated in Scripture" with terms such as new nativity, resurrection, new life, new creation, renewing of the mind, dying to sin and living to righteousness, and translation from darkness to light.[21]

Jesus used the "birth" analogy in tracing spiritual newness of life to a divine kickoff. Contemporary Christian theologians have provided explanations for "born from above" being a more accurate translation of the original Greek word transliterated anōthen. [22] Theologian Frank Stagg cites two reasons why the newer translation is significant:

  1. The emphasis "from above" (implying "from Heaven") calls attention to the source of the "newness of life". Stagg writes that the word "again" does not include the source of the new kind of beginning;
  2. More than personal improvement is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early on case of the term in its more than modern employ appears in the sermons of John Wesley. In the sermon entitled A New Birth he writes, "none can be holy unless he be born again", and "except he be born again, none can be happy even in this world. For ... a man should non be happy who is not holy." As well, "I say, [a homo] may be born once again so go an heir of salvation." Wesley besides states infants who are baptized are born again, but for adults information technology is different:

our church supposes, that all who are baptized in their infancy, are at the same time built-in again. ... But ... information technology is certain all of riper years, who are baptized, are not at the same fourth dimension born over again.[24]

A Unitarian work called The Gospel Anchor noted in the 1830s that the phrase was not mentioned by the other Evangelists, nor by the Apostles except Peter. "Information technology was not regarded by any of the Evangelists but John of sufficient importance to record." It adds that without John, "we should hardly take known that information technology was necessary for i to be built-in again." This suggests that "the text and context was meant to apply to Nicodemus particularly, and non to the world."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to ascertain how closely the stories of Jesus lucifer the historical events they are based on, mostly treat Jesus'south conversation with Nicodemus in John 3 with skepticism. It details what is presumably a private chat between Jesus and Nicodemus, with none of the disciples seemingly attention, making it unclear how a record of this conversation was caused. In addition, the conversation is recorded in no other ancient Christian source other than John and works based on John.[26] Co-ordinate to Bart Ehrman, the larger issue is that the same trouble English translations of the Bible have with the Greek ἄνωθεν (anōthen) is a problem in the Aramaic linguistic communication besides: there is no single give-and-take in Aramaic that ways both "once again" and "from to a higher place", yet the conversation rests on Nicodemus making this misunderstanding.[27] As the conversation was between ii Jews in Jerusalem, where Aramaic was the native language, in that location is no reason to remember that they'd take spoken in Greek.[26] This implies that fifty-fifty if based on a real conversation, the writer of John heavily modified it to include Greek wordplay and idiom.[26]

Denominational positions [edit]

The Oxford Handbook of Faith and American Politics notes: "The GSS ... has asked a born-again question on three occasions ... 'Would you say you take been 'born again' or have had a 'born-again' experience?" The Handbook says that "Evangelical, black, and Latino Protestants tend to answer similarly, with almost two-thirds of each group answering in the affirmative. In contrast, merely about 1 tertiary of mainline Protestants and ane 6th of Catholics (Anglo and Latino) claim a born-again experience." However, the handbook suggests that "born-once more questions are poor measures even for capturing evangelical respondents. ... it is likely that people who study a born-again experience besides merits it as an identity."[28]

Catholicism [edit]

Historically, the archetype text from John 3 was consistently interpreted by the early church fathers equally a reference to baptism.[29] Modern Catholic interpreters have noted that the phrase 'born from in a higher place' or 'born again'[xxx] is clarified as 'being born of h2o and Spirit'.[31]

Catholic commentator John F. McHugh notes, "Rebirth, and the commencement of this new life, are said to come up well-nigh ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the article) refers to a rebirth which the early on Church regarded as taking place through baptism."[32]

The Catechism of the Catholic Church (CCC) notes that the essential elements of Christian initiation are: "proclamation of the Word, acceptance of the Gospel entailing conversion, profession of faith, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion."[33] Baptism gives the person the grace of forgiveness for all prior sins; it makes the newly baptized person a new creature and an adopted son of God;[34] it incorporates them into the Torso of Christ[35] and creates a sacramental bond of unity leaving an indelible mark on our souls.[36] "Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ. No sin tin erase this mark, even if sin prevents Baptism from bearing the fruits of salvation. Given once for all, Baptism cannot be repeated."[37] The Holy Spirit is involved with each aspect of the motion of grace. "The start work of the grace of the Holy Spirit is conversion. ... Moved past grace, homo turns toward God and away from sin, thus accepting forgiveness and righteousness from on high."[38]

The Catholic Church building also teaches that under special circumstances the need for water baptism can exist superseded by the Holy Spirit in a 'baptism of desire', such as when catechumens die or are martyred prior to receiving baptism.[39]

Pope John Paul II wrote in Catechesi Tradendae about "the problem of children baptized in infancy [who] come up for catechesis in the parish without receiving whatever other initiation into the faith and nonetheless without any explicit personal attachment to Jesus Christ.".[40] He noted that "being a Christian means saying 'yes' to Jesus Christ, but let us call up that this 'yes' has two levels: Information technology consists of surrendering to the word of God and relying on it, but information technology also means, at a afterwards stage, endeavoring to know better—and meliorate the profound meaning of this give-and-take."[41]

The modern expression being "born once more" is really about the concept of "conversion".

The National Directory of Catechesis (published by the The states Conference of Catholic Bishops, USCCB) defines conversion as, "the acceptance of a personal relationship with Christ, a sincere adherence to him, and a willingness to conform ane's life to his."[42] To put it more simply "Conversion to Christ involves making a genuine commitment to him and a personal conclusion to follow him as his disciple."[42]

Echoing the writings of Pope John Paul II, the National Directory of Catechesis describes a new intervention required by our modern earth called the "New Evangelization". The New Evangelization is directed to the Church herself, to the baptized who were never finer evangelized earlier, to those who take never made a personal commitment to Christ and the Gospel, to those formed by the values of the secular civilisation, to those who have lost a sense of organized religion, and to those who are alienated.[43]

Declan O'Sullivan, co-founder of the Catholic Men's Fellowship and knight of the Sovereign Military Society of Malta, wrote that the "New Evangelization emphasizes the personal encounter with Jesus Christ as a pre-condition for spreading the gospel. The born-once again experience is not but an emotional, mystical high; the actually important thing is what happened in the convert's life after the moment or flow of radical change."[44]

Lutheranism [edit]

The Lutheran Church holds that "we are cleansed of our sins and built-in over again and renewed in Holy Baptism by the Holy Ghost. But she also teaches that whoever is baptized must, through daily contrition and repentance, drown The One-time Adam so that daily a new human being come forth and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins afterward his baptism has again lost the grace of baptism."[45]

Moravianism [edit]

With regard to the New Birth, the Moravian Church holds that a personal conversion to Christianity is a joyful feel, in which the private "accepts Christ as Lord" afterwards which faith "daily grows within the person."[46] For Moravians, "Christ lived equally a human because he wanted to provide a blueprint for futurity generations" and "a converted person could attempt to live in his prototype and daily get more like Jesus."[46] As such, "heart religion" characterizes Moravian Christianity.[46] The Moravian Church has historically emphasized evangelism, particularly missionary work, to spread the faith.[47]

Anglicanism [edit]

The phrase built-in again is mentioned in the 39 Articles of the Anglican Church building in article XV, entitled "Of Christ alone without Sin". In office, it reads: "sin, as S. John saith, was not in Him. Simply all nosotros the remainder, although baptized and born over again in Christ, yet offend in many things: and if we say we have no sin, we deceive ourselves, and the truth is not in u.s.."[48]

Although the phrase "baptized and built-in again in Christ" occurs in Article Fifteen, the reference is conspicuously to the scripture passage in John 3:3.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of one's regeneration, which is of comfort to the believer.[50] The fourth dimension of ane's regeneration, withal, is a mystery to oneself according to the Canons of Dort.[50]

According to the Reformed churches being born over again refers to "the in working of the Spirit which induces the sinner to respond to the effectual call". According to the Westminster Shorter Catechism, Q 88, "the outward and ordinary means whereby Christ communicateth to us the benefits of redemption are, his ordinances, especially the discussion, sacraments, and prayer; all of which are made effectual to the elect for salvation."[51] Effectual calling is "the work of God's Spirit, whereby, convincing usa of our sin and misery, enlightening our minds in the cognition of Christ, and renewing our wills, he doth persuade and enable us to encompass Jesus Christ, freely offered to u.s. in the gospel."[52] [53]

In Reformed theology, "regeneration precedes faith."[54] Samuel Storms writes that, "Calvinists insist that the sole cause of regeneration or being born once more is the will of God. God outset sovereignly and efficaciously regenerates, and simply in consequence of that do we act. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God volition do. Regeneration is a change wrought in united states of america past God, non an democratic deed performed past united states for ourselves."[55]

Quakerism [edit]

The Central Yearly Coming together of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine work of initial salvation (Tit. iii:5), or conversion, which involves the accompanying works of justification (Rom. 5:18) and adoption (Rom. 8:15, 16)."[3] In regeneration, which occurs in the New Birth], there is a "transformation in the heart of the believer wherein he finds himself a new cosmos in Christ (II Cor. 5:17; Col. ane:27)."[3]

Following the New Nascence, George Fox taught the possibility of "holiness of center and life through the instantaneous baptism with the Holy Spirit subsequent to the new nascence" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new nascency is necessary for conservancy because it marks the motility toward holiness. That comes with organized religion."[1] John Wesley, held that the New Nascency "is that smashing modify which God works in the soul when he brings it into life, when he raises it from the death of sin to the life of righteousness."[58] [ane] In the life of a Christian, the new birth is considered the starting time work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Manufactures of Religion, in Article XVII—Of Baptism, state that baptism is a "sign of regeneration or the new nativity."[60] The Methodist Visitor in describing this doctrine, admonishes individuals: "'Ye must be born once more.' Yield to God that He may perform this work in and for yous. Admit Him to your heart. 'Believe on the Lord Jesus Christ, and yard shalt exist saved.'"[61] [62] Methodist theology teaches that the New Birth contains two phases that occur together, justification and regeneration:[63]

Though these two phases of the new nascency occur simultaneously, they are, in fact, two separate and distinct acts. Justification is that gracious and judicial act of God whereby a soul is granted consummate absolution from all guilt and a full release from the penalty of sin (Romans 3:23-25). This act of divine grace is wrought by faith in the merits of our Lord and Saviour Jesus Christ (Romans 5:ane). Regeneration is the impartation of divine life which is manifested in that radical change in the moral graphic symbol of man, from the love and life of sin to the dearest of God and the life of righteousness (2 Corinthians 5:17; 1 Peter one:23). ―Principles of Faith, Emmanuel Clan of Churches[63]

Baptists [edit]

Baptists teach that a "person is born once again when he/she repents of his/her sins and asks Jesus to forgive him/her and trust Jesus to serve him/her."[64] Those who have been born once more, according to Baptist education, know that they are "a child of God because the Holy Spirit witnesses to them that they are" (cf. assurance).[64]

Pentecostalism [edit]

Pentecost by Julius Schnorr von Carolsfeld. Woodcut for "Die Bibel in Bildern", 1860.

Holiness Pentecostals historically teach the new birth (start work of grace), unabridged sanctification (second work of grace) and baptism with the Holy Spirit, as evidenced by glossolalia, as the tertiary work of grace.[65] [66] The New Nascency, according to Pentecostal didactics, imparts "spiritual life".[4]

Jehovah's Witnesses [edit]

Jehovah'due south Witnesses believe that individuals practice non have the ability to choose to be built-in again, but that God calls and selects his followers "from above".[67] Only those belonging to the "144,000" are considered to be born again.[68] [69]

The Church of Jesus Christ of Latter-day Saints [edit]

The Book of Mormon emphasizes the need for everyone to be reborn of God.[seventy]

Disagreements betwixt denominations [edit]

The term "built-in again" is used by several Christian denominations, just in that location are disagreements on what the term means, and whether members of other denominations are justified in claiming to exist born-once again Christians.

Cosmic Answers says:

Catholics should inquire [Evangelical] Protestants, "Are you built-in again—the way the Bible understands that concept?" If the Evangelical has not been properly h2o baptized, he has non been born again "the Bible style," regardless of what he may think.[71]

On the other manus, an Evangelical site argues:

Another of many examples is the Cosmic who claims he as well is "born once more." ... However, what the committed Cosmic means is that he received his spiritual birth when he was baptized—either every bit an infant or when every bit an adult he converted to Catholicism. That'due south not what Jesus meant when He told Nicodemus he "must be born over again."[72] The deliberate adoption of biblical terms which have unlike meanings for Catholics has go an constructive tool in Rome'southward ecumenical agenda.[73]

The Reformed view of regeneration may be set apart from other outlooks in at least two means.

First, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known equally baptismal regeneration. Reformed theology has insisted that regeneration may accept place at any time in a person's life, even in the womb. Information technology is not somehow the automatic outcome of baptism. 2nd, information technology is common for many other evangelical branches of the church building to speak of repentance and faith leading to regeneration (i.e., people are born once again only afterwards they exercise saving organized religion). By dissimilarity, Reformed theology teaches that original sin and full depravity deprive all people of the moral ability and will to exercise saving faith. ... Regeneration is entirely the work of God the Holy Spirit - nosotros tin can do nothing on our own to obtain it. God lone raises the elect from spiritual expiry to new life in Christ.[74] [75]

History and usage [edit]

Historically, Christianity has used various metaphors to draw its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the power of the water and the spirit. This remains the mutual understanding in most of Christendom, held, for instance, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[45] Anglicanism,[76] and in other celebrated branches of Protestantism. All the same, sometime afterward the Reformation, Evangelicalism attributed greater significance to the expression born again [77] as an feel of religious conversion,[78] symbolized by deep-water baptism, and rooted in a commitment to one'south ain personal faith in Jesus Christ for salvation. This same belief is, historically, likewise an integral role of Methodist doctrine,[79] [80] and is connected with the doctrine of Justification.[81]

According to Encyclopædia Britannica:

'Rebirth' has often been identified with a definite, temporally datable form of 'conversion'. ... With the voluntaristic type, rebirth is expressed in a new alignment of the will, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual blazon, information technology leads to an activation of the capabilities for understanding, to the quantum of a "vision". With others it leads to the discovery of an unexpected dazzler in the order of nature or to the discovery of the mysterious significant of history. With nevertheless others it leads to a new vision of the moral life and its orders, to a selfless realization of love of neighbor. ... each person affected perceives his life in Christ at any given time equally "newness of life."[82]

According to J. Gordon Melton:

Born once again is a phrase used by many Protestants to depict the phenomenon of gaining faith in Jesus Christ. It is an feel when everything they have been taught as Christians becomes real, and they develop a direct and personal relationship with God.[83]

According to Andrew Purves and Charles Partee:

Sometimes the phrase seems to be judgmental, making a distinction betwixt genuine and nominal Christians. Sometimes ... descriptive, like the distinction between liberal and bourgeois Christians. Occasionally, the phrase seems historic, like the sectionalization between Catholic and Protestant Christians. ... [the term] commonly includes the notion of homo choice in salvation and excludes a view of divine ballot past grace alone.[84]

The term born again has become widely associated with the evangelical Christian renewal since the late 1960s, first in the Us and then around the world. Associated perhaps initially with Jesus People and the Christian counterculture, born once again came to refer to a conversion experience, accepting Jesus Christ every bit lord and savior in order to be saved from hell and given eternal life with God in heaven, and was increasingly used as a term to identify devout believers.[12] By the mid-1970s, built-in again Christians were increasingly referred to in the mainstream media as part of the born again motility.

In 1976, Watergate conspirator Chuck Colson'south book Born Again gained international notice. Time magazine named him "Ane of the 25 virtually influential Evangelicals in America."[85] The term was sufficiently prevalent so that during the twelvemonth's presidential campaign, Democratic party nominee Jimmy Carter described himself as "born again" in the first Playboy magazine interview of an American presidential candidate.

Colson describes his path to faith in conjunction with his criminal imprisonment and played a significant role in solidifying the "born again" identity as a cultural construct in the US. He writes that his spiritual experience followed considerable struggle and hesitancy to accept a "personal encounter with God." He recalls:

while I sat alone staring at the ocean I dearest, words I had not been certain I could sympathize or say barbarous from my lips: "Lord Jesus, I believe in You. I accept You. Please come into my life. I commit it to Y'all." With these few words...came a sureness of listen that matched the depth of feeling in my heart. There came something more: strength and serenity, a wonderful new assurance about life, a fresh perception of myself in the world effectually me.[86]

Jimmy Carter was the commencement President of the Usa to publicly declare that he was born-again, in 1976.[87] By the 1980 entrada, all three major candidates stated that they had been born again.[88]

Sider and Knippers[89] land that "Ronald Reagan'due south election that autumn [was] aided past the votes of 61% of 'built-in-over again' white Protestants."

The Gallup Organization reported that "In 2003, 42% of U.S. adults said they were born-again or evangelical; the 2004 pct is 41%" and that, "Blackness Americans are far more likely to identify themselves every bit born-again or evangelical, with 63% of blacks proverb they are born-again, compared with 39% of white Americans. Republicans are far more likely to say they are born-over again (52%) than Democrats (36%) or independents (32%)."[xc]

The Oxford Handbook of Organized religion and American Politics, referring to several studies, reports "that 'built-in-again' identification is associated with lower support for government anti-poverty programs." Information technology besides notes that "self-reported built-in-again" Christianity, "strongly shapes attitudes towards economic policy."[91]

Names which have been inspired by the term [edit]

The thought of "rebirth in Christ" has inspired[92] some common European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Spanish, Portuguese and Croatian Renato/Renata, Latin Renatus/Renata, all of which mean "reborn", "born again".[93]

See too [edit]

  • Altar call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held past major Christian denomination
  • Born-again virgin – Person who commits to forbearance after having had sexual intercourse
  • Kid dedication – Human action of consecration of children
  • Jesus movement – Former evangelical Christian movement
  • Dvija – Twice-built-in status of Hindu male after Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View within Christian theology
  • Sinner's prayer – Evangelical Christian term referring to any prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Organized religion. Westminster John Knox Press. p. 39. ISBN9780664230395 . Retrieved x April 2014. The new birth is necessary for salvation because it marks the move toward holiness. That comes with faith.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Dictionary of the Doctrines, Ordinances ... of the General History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. L. H. Everts. p. 834.
  3. ^ a b c Transmission of Faith and Practice of Central Yearly Coming together of Friends. Primal Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Wood, William W. (1965). Culture and Personality Aspects of the Pentecostal Holiness Organized religion. Mouton & Visitor. p. eighteen. ISBN978-3-11-204424-7.
  5. ^ a b Bornstein, Erica (2005). The spirit of development: Protestant NGOs, morality, and economics in Zimbabwe. Stanford University Printing. ISBN9780804753364 . Retrieved xxx July 2011. A senior staff member in World Vision'southward California part elaborated on the importance of being "born again," emphasizing a fundamental "relationship" between individuals and Jesus Christ: "...the importance of a personal relationship with Christ [is] that it's not just a matter of going to Christ or being baptized when you are an infant. We believe that people need to be regenerated. They need a spiritual rebirth. The need to be built-in again. ...Yous must exist born again before you lot tin can see, or enter, the Kingdom of Heaven."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved 30 July 2011. From speaking to other Christians I know that the stardom of a born again laic is a personal experience of God that leads to a personal relationship with Him.
  7. ^ Price, Robert Chiliad. (1993). Across Born Again: Toward Evangelical Maturity. Wildside Printing. ISBN9781434477484 . Retrieved 30 July 2011. I have a personal relationship with Jesus Christ.
  8. ^ John three:three-5
  9. ^ Danker, Frederick W., et al, A Greek-English language Dictionary of the New Testament and Other Early Christian Literature, 3rd ed (Chicago: University of Chicago,2010), 92. Specifically see the first (from above) and fourth (once again, anew) meanings.
  10. ^ Jn iii:3 Net
  11. ^ Jn 3:three Net
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Civilization, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn i:five
  14. ^ cf. Jn 1:12-13; 1Jn 2:29, iii:ix, 4:seven, 5:xviii
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.North.(ed), The Fourth Gospel, Faber & Faber 2nd ed. 1947, pp. 211,212
  16. ^ 1Peter 1:22-23
  17. ^ a b Fisichella, SJ., Taking Abroad the Veil: To Encounter Beyond the Curtain of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Dictionary. BiblioLife, 2008. ISBN 978-0-554-89108-8.
  19. ^ 1Peter 1:23
  20. ^ Driscoll, James F. "Divine Promise (in Scripture)". The Cosmic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. 15 November 2009.[one]
  21. ^ "Systematic Theology - Volume III - Christian Classics Ethereal Library". www.ccel.org . Retrieved 11 September 2019.
  22. ^ The New Attestation Greek Lexicon. 30 July 2009.
  23. ^ Stagg, Evelyn and Frank. Adult female in the World of Jesus. Philadelphia: Westminster Press, 1978. ISBN 0-664-24195-6
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church, 1831, pp. 405–406.
  25. ^ LeFevre, CF. and Williamson, ID., The Gospel ballast. Troy, NY, 1831–32, p. 66. [ii]
  26. ^ a b c Ehrman, Bart (2016). Jesus Before the Gospels: How the Primeval Christians Remembered, Changed, and Invented Their Stories of the Savior. HarperOne. pp. 108–109. ISBN978-0062285201.
  27. ^ "Biblical Errancy: The "Built-in Once again" Dialogue In the Gospel of John". Biblical Errancy . Retrieved 11 September 2019.
  28. ^ The Oxford Handbook of Organized religion and American Politics, OUP, p16.
  29. ^ Joel C. Elworthy, Ed. Ancient Christian Commentary on Scripture, New Testament IVa, John one-10 (Downers Grove: Intervarsity Printing, 2007), p. 109-110
  30. ^ John 3:3
  31. ^ John 3:five
  32. ^ John F. McHugh, John 1-4, The International Critical Commentary (New York: T&T Clark, 2009), p. 227
  33. ^ CCC 1229
  34. ^ 2 Corinthians 5:17; 2 Peter 1:4
  35. ^ Ephesians 4:25
  36. ^ CCC 1262-1274
  37. ^ CCC 1272
  38. ^ CCC 1989
  39. ^ CCC 1260
  40. ^ "Catechesi Tradendae (October xvi, 1979) - John Paul II". Retrieved 17 April 2017.
  41. ^ CT twenty
  42. ^ a b United States Conference of Cosmic Bishops, National Directory of Catechesis (2005) p. 48
  43. ^ U.s.a. Briefing of Catholic Bishops, National Directory of Catechesis (2005) p. 47
  44. ^ O'Sullivan, Declan (2014). The Evangelizing Catholic. FriesenPress. p. 9.
  45. ^ a b Walther, Carl Ferdinand Wilhelm (2008). Sermons and prayers for Reformation and Luther commemorations. Joel Baseley. p. 27. ISBN9780982252321 . Retrieved 10 April 2014. Furthermore, the Lutheran Church as well thoroughly teaches that we are cleansed of our sins and born again and renewed in Holy Baptism past the Holy Ghost. Just she also teaches that whoever is baptized must, though daily contrition and repentance, drown The Former Adam and then that daily a new homo come forth and ascend who walks before God in righteousness and purity forever. She teaches that whoever lives in sins after his baptism has once more lost the grace of baptism.
  46. ^ a b c Atwood, Scott Edward (1991). "An Instrument for Awakening": The Moravian Church building and the White River Indian Mission. Higher of William & Mary. p. 7, xiv, 20-24.
  47. ^ "What Happened to the Moravians". Clamp Divinity School. 31 March 2014. Retrieved 28 July 2021.
  48. ^ [3] Accessed eight Apr 2012.
  49. ^ "Archived copy" (PDF). Archived from the original (PDF) on 15 December 2017. Retrieved 18 August 2017. {{cite web}}: CS1 maint: archived copy as title (link)
  50. ^ a b "Confirmation and the Reformed Church building". Reformed Church in America. 1992. Retrieved 19 June 2019.
  51. ^ "Bible Presbyterian Church Online: WSC Question 88". www.shortercatechism.com . Retrieved 12 September 2018.
  52. ^ Shorter Westminster Catechism, Question 31.
  53. ^ Pribble, Stephen. "Do You Know the Truth Almost Beingness Born Over again?". Southfield: Reformed Presbyterian Church. Archived from the original on 13 April 2014. Retrieved 10 April 2014.
  54. ^ Sproul, R. C. (1 June 2005). What is Reformed Theology?: Agreement the Basics. Baker Books. p. 179. ISBN9781585586523 . Retrieved x April 2014.
  55. ^ Storms, Samuel (25 Jan 2007). Chosen for Life: The Example for Divine Election. Crossway. p. 150. ISBN9781433519635 . Retrieved 10 April 2014.
  56. ^ Quaker Religious Thought, Issues 99-105. Religious Lodge of Friends. 2003. p. 22.
  57. ^ Gibson, James. "Wesleyan Heritage Series: Entire Sanctification". Southward Georgia Confessing Association. Archived from the original on 29 May 2018. Retrieved 30 May 2018.
  58. ^ Works, vol. 2, pp. 193–194
  59. ^ Stokes, Mack B. (1998). Major United Methodist Beliefs. Abingdon Press. p. 95. ISBN9780687082124.
  60. ^ "The Articles of Religion of the Methodist Church building XVI-Xviii". The Book of Subject of The United Methodist Church building. The United Methodist Church building. 2004. Archived from the original on 27 April 2006. Retrieved 10 Apr 2014. Article XVII—Of Baptism: Baptism is not only a sign of profession and mark of difference whereby Christians are distinguished from others that are not baptized; just it is likewise a sign of regeneration or the new nativity. The Baptism of young children is to be retained in the Church building.
  61. ^ The Methodist Company. Elliot Stock, 62, Paternoster Row, E.C. 1876. p. 137. Ye must be born again." Yield to God that He may perform this work in and for you lot. Admit Him to your heart. "Believe on the Lord Jesus Christ, and m shalt exist saved.
  62. ^ Richey, Russell East.; Rowe, Kenneth E.; Schmidt, Jean Miller (19 January 1993). Perspectives on American Methodism: interpretive essays. Kingswood Books. ISBN9780687307821 . Retrieved ten April 2014.
  63. ^ a b Guidebook of the Emmanuel Association of Churches. Logansport: Emmanuel Association. 2002. p. 7-viii.
  64. ^ a b Longwe, Hany (2011). Christians by Grace—Baptists by Choice: A History of the Baptist Convention of Malawi. African Books Collective. p. 429. ISBN978-99960-27-02-4.
  65. ^ The Due west Tennessee Historical Lodge Papers – Issue 56. West Tennessee Historical Society. 2002. p. 41. Seymour's holiness background suggests that Pentecostalism had roots in the holiness motion of the late nineteenth century. The holiness motility embraced the Wesleyan doctrine of "sanctification" or the 2nd work of grace, subsequent to conversion. Pentecostalism added a third work of grace, called the baptism of the Holy Ghost, which is ofttimes accompanied by glossolalia.
  66. ^ The Encyclopedia of Christianity. Wm. B. Eerdmans Publishing. 1999. p. 415. ISBN9789004116955. While in Houston, Texas, where he had moved his headquarters, Parham came into contact with William Seymour (1870–1922), an African-American Baptist-Holiness preacher. Seymour took from Parham the teaching that the baptism of the Holy Spirit was not the blessing of sanctification, just rather a third work of grace that was accompanied past the experience of tongues.
  67. ^ "The New Birth—A Personal Decision?". The Watchtower: 5–six. 1 April 2009.
  68. ^ "Born Again". Reasoning From the Scriptures. 1985.
  69. ^ jw.org
  70. ^ "Mosiah 27". www.churchofjesuschrist.org . Retrieved 4 August 2020.
  71. ^ "Are Catholics Built-in Again? - Catholic Answers". Retrieved 24 June 2018.
  72. ^ Jn 3:three-8
  73. ^ McMahon, TA, The "Evangelical" Seduction, [4], Accessed ten Feb 2013.
  74. ^ Eph. ii:1-10
  75. ^ "Regeneration and New Birth: Must I Exist Born Again?". Third Millennium Ministries. Archived from the original on 20 April 2014. Retrieved ten April 2014. In Reformed theology regeneration, the equivalent to being "born once again," is a technical term referring to God revitalizing a person by implanting new want, purpose and moral ability that lead to a positive response to the Gospel of Christ.
  76. ^ See the section on Anglicanism in Baptismal regeneration
  77. ^ "born-again." Skillful Give-and-take Guide. London: A&C Blackness, 2007. Credo Reference. 30 July 2009
  78. ^ Heb 10:16
  79. ^ Fallows, Samuel; Willett, Herbert Lockwood (1901). The popular and critical Bible encyclopædia and scriptural dictionary, fully defining and explaining all religious terms, including biographical, geographical, historical, archæological and doctrinal themes, to which is added an exhaustive appendix illustrated with over 600 maps and engravings. Chicago, Howard-Severance Co. p. 1154. Retrieved 19 October 2009. The New Birth. Regeneration is an important Methodist doctrine, and is the new birth, a change of eye. All Methodists teach that "Except a man be born again, he cannot encounter the kingdom of God." It is the work of the Holy Spirit and is a witting alter in the heart and the life.
  80. ^ Smith, Charles Spencer; Payne, Daniel Alexander (1922). A History of the African Methodist Episcopal Church. Johnson Reprint Corporation. Retrieved 19 October 2009. Any the Church may practice, and there is much that information technology tin and should practice, for the betterment of man's physical existence, its primal piece of work is the regeneration of man's spiritual nature. Methodism has insisted on this every bit the supreme cease and aim of the Church.
  81. ^ Southey, Robert; Southey, Charles Cuthbert (xvi March 2010). The Life of Wesley: And the Rise and Progress of Methodism. Nabu Press. p. 172. Retrieved five July 2011. Connected with his doctrine of the New Nascency was that of Justification, which he affirmed to be inseparable from it, still easily to be distinguished, as beingness not the aforementioned, but of a widely different nature. In order of time, neither of these is before the other; in the moment nosotros are justified by the grace of God, through the redemption that is in Jesus, we are also born of the Spirit; simply in order of thinking, as it is termed, Justification precedes the New Nativity.
  82. ^ Encyclopædia Britannica, entry for The Doctrine of Man (from Christianity), 2004.
  83. ^ Melton, JG., Encyclopedia Of Protestantism (Encyclopedia of Earth Religions)
  84. ^ Purves, A. and Partee, C., Encountering God: Christian Faith in Turbulent Times, Westminster John Knox Press, 2000, p. 96
  85. ^ The 25 Nearly Influential Evangelicals in America. Archived 24 June 2011 at the Wayback Auto
  86. ^ Colson, Charles Due west. Born Again. Chosen Books (Baker Publishing), 2008.
  87. ^ Hough, JF., Changing party coalitions, Algora Publishing, 2006, p. 203.
  88. ^ Utter, GH. and Tru, JL.,Bourgeois Christians and political participation: a reference handbook, ABC-CLIO, 2004, p. 137.
  89. ^ Sider, J. and Knippers, D. (eds), Toward an Evangelical Public Policy: Political Strategies for the Wellness of the Nation, Baker Books, 2005, p.51.
  90. ^ "Winseman. A.L., Who has been born over again, Gallup, 2004". Gallup.com. Retrieved 11 Baronial 2012.
  91. ^ Smidt, C., Kellstedt, L., and Guth, J., The Oxford Handbook of Organized religion and American Politics, Oxford Handbooks Online, 2009, pp.195-196.
  92. ^ Oxford Dictionary of First Names
  93. ^ Chambers's Twentieth Century Dictionary, W. & R. Chambers (1954) p.1355

External links [edit]

  • The New Nascence, John Wesley, sermon No. 45. Wesley's teaching on being born once again, and argument that information technology is cardinal to Christianity.

shockoxectirce.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again

0 Response to "When Oyu Became Born Again You Where File With the Holy Spirit"

Post a Comment

Subscribe to: Post Comments (Atom)

Iklan Atas Artikel

Iklan Tengah Artikel 1

Iklan Tengah Artikel 2

Iklan Bawah Artikel